The Mind and Will of the Lord
When you see any document, any address, any letter, any instruction that is issued by the Council of the First Presidency and the Quorum of the Twelve, it should be recognized for what it surely is — the mind and the will of the Lord to his people in this day. (L. Aldin Porter, October 1994 General Conference)
“The mind and will of the Lord,” that for which all the righteous children of our Father in Heaven seek. But is it so easy to find as to follow men, that have been sustained by other men, as prophets, seers and revelators? Just before the above quote, L. Aldin Porter commented:
The Lord God of Israel will direct them, and they will not lead us astray. (November 1994 Ensign, pg. 65)
He asked the question: “What is our response when the living prophets declare the mind and will of the Lord?” After which he quoted President Joseph Fielding Smith as saying:
There is one thing in which we should have exceedingly clear in our minds. Neither the President of the Church, nor the united voice of the First Presidency and the Twelve will ever lead the Saints astray or send forth counsel to the world that is contrary to the mind and will of the Lord. (November 1994 Ensign, pg. 63, Conference Report, April 1972, pg. 99)
President Hunter added to this line of thinking:
The answer lies in following the direction received from those we sustain as prophets, seers, and revelators, and others of the General Authorities. Let us study their words, spoken under the Spirit of inspiration, and refer to them often. The Lord has revealed his will to the Saints in this conference. (November 1994 Ensign, pg. 87)
Even the Salt Lake Tribune proclaimed in headline and subtitle as the message to Church members:
Be Faithful — Be Followers / We Will Guide You to God, LDS Leaders Tell Members (October 3, 1994, Salt Lake Tribune, pg. A1)
Where was it that this concept that these men speak for the “mind and will of God” and could not lead us astray? It was probably first stated by Wilford Woodruff, not surprisingly, just after the Manifesto was issued which went contrary to previous revelation and admonition by those who by the witness of God had been proven true prophets. His words still exist to this day in the Doctrine and Covenants as comments following what is called “Official Proclamation — 1.” It states:
The Lord will never permit me or any other man who stands as President of the Church to lead you astray. It is not in the programme. It is not in the mind of God. If I were to attempt, the Lord would remove me out of my place, and so he will any other man who attempts to lead the children of men astray from the oracles of God and from their duty. (D&C pg. 292, Sixty-first Semiannual General Conference of the Church, Monday, October 6, 1890, Salt Lake City, Utah)
In this statement Wilford Woodruff would have us believe that not only the “President of the Church” but “any other man who attempts to lead the children of men astray” would be “remove[d]... out of [his] place.” In this statement there are some obvious inconsistencies.
First — the Lord will not allow one to lead others astray, but - if he does attempt, the Lord will remove him. Thus the attempt must be unsuccessful followed by his immediate removal. Somewhere along here we have short-circuited the process of free agency and assured that men will never fall to such circumstances.
Second — any other man attempting to lead astray will be removed and thus eliminate from us all temptation, because after all, we will see the immediate effect of sin and be swayed from its commission. Another part of Satan’s plan in opposition to free agency. Can we find the evidence in today’s world that all who attempt to lead astray will be removed before their attempts are successful?
It is clear that Wilford Woodruff obviously went contrary to previous revelation as well as statements by previously ordained prophets, as well as his own words, when signing the Manifesto. Paul in his letter to the Galatians wrote:
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed. (Galatians 1: 8&9)
To this scripture the Prophet Joseph Smith must have been thinking when he said:
...and if any man preach any other gospel than that which I have preached, he shall be cursed... (Historical Record 7:548)
If any man writes to you or preaches to you, doctrines contrary to the Bible, the Book of Mormon, or the Book of Doctrine and Covenants, set him down as an imposter. (Times & Seasons, Apr. 1, 1844)
So as Wilford Woodruff had gone contrary to previous revelation so he had begun the error that the leaders cannot lead the people astray. This was further admonished by Heber J. Grant:
Brethren, keep your eye on the president of this Church. If he tells you to do anything and it is wrong and you do it, the Lord will bless you for it. But you don’t need to worry; the Lord will never let His mouthpiece lead this people astray. (Harold B. Lee quoting Heber J. Grant in address at BYU, April 19, 1961; requoted in Ensign, October 1972, Pg. 7)
Latter, in one of those “documents” issued by the General Authorities it was stated in part:
...He [Lucifer] wins a great victory when he can get members of the Church to speak against their leaders and to “do their own thinking.”...
When our leaders speak, the thinking has been done. When they propose a plan — it is God’s plan. When they point the way, there is no other which is safe. When they give direction, it should mark the end of controversy.... (June 1945 Ward Teaching Lesson, Improvement Era 48:354)
When an official from the First Unitarian Church saw the above, he fired off a letter to President George Albert Smith who had just become the new president of the Church in November that same year. Quoting earlier Church brethren he pointed out as to why this was not the doctrine in times past of the Church of Jesus Christ of Latter-day Saints and that he was very concerned as to the spiritual well being of Church members from such a statement, especially as some had come to him expressing their concern. To be corrected by an official of another church with quotes of earlier Church brethren was enough to cause the President George Albert Smith to go against his predecessor and admit in reply that it was not Church doctrine then or now and that it would be corrected. He said:
...that the passage quoted does not express the true position of the Church. Even to imply that members of the Church are not to do their own thinking is grossly to misrepresent the true ideal of the Church, which is that every individual must obtain for himself a testimony of the truth of the Gospel, must, through the redemption of Jesus Christ, work out his own salvation, and is personally responsible to his Maker for his individual acts.... (George Albert Smith Letter to Dr. J. Raymond Cope, Dec. 7, 1945)
He cited Joseph Smith’s statement:
If I esteem mankind to be in error, shall I bear them down? No. I will lift them up, and in their own way too, if I cannot persuade them my way is better; and I will not seek to compel any man to believe as I do, only by the force of reasoning, for the truth will cut its own way. (History of the Church, 5:498)
A later president, Joseph Fielding Smith stated:
No man ever went astray by following the counsel of the authorities of the Church. No man who ever followed the teachings or took advice or counsel from the one who stands as the representative of the Lord ever went astray...
...it behooves us, as Latter-day Saints to put our trust in the presiding authorities of the Church. (Doctrines of Salvation, 1:243)
However, Joseph Fielding Smith stated in a later volume of the same series:
My words, and the teachings of any other member of the Church, high or low, if they do not square with the revelations, we need not accept them....We have accepted the four standard works as the measuring yardsticks, or balances, by which we measure every man’s doctrine. (Doctrines of Salvation, 3:203)
If we were to just search the scriptures we might find examples to the contrary of the above philosophy that our leaders cannot lead us astray. A very poignant illustration against this doctrine is found in the Book of Kings, Chapter 3, describing the story of the man of God, described by some as the junior or “younger” prophet and the old prophet described by some as the senior or “older” prophet or “file leader.” The older prophet said:
...Come home with me, and eat bread.
The younger prophet replied:
For it was said to me by the word of the Lord, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.
The older prophet or “file leader” said:
...I am a prophet also as thou art; and an angel spake unto me by the word of the Lord, saying, Bring him back with thee into thine house, that he mat eat bread and drink water. But he lied unto him.
After the young prophet returned with him and ate and drank, the old prophet chastised him for disobeying the word of the Lord that he, himself had received. As true to the Lord’s word, the young prophet was killed by a lion upon leaving the very place the Lord had commanded him not to go, because of his disobedience and trusting in the arm of flesh in the form of his “file leader.” Interestingly enough the “file leader” is not reported to have been “removed” and his attempt to lead astray was evidently successful.
The thought that we should ever unreservedly trust in the arm of flesh and not take it upon ourselves to personally ask of our Heavenly Father, in whom we have a right to receive the truth of all things, should be reprehensible to every child of light. Apostle George Q. Cannon stated:
Do not, brethren, put your trust in man though he be a bishop, an apostle or a president, if you do, they will fail you at some time or place... (Millennial Star 53:674)
Apostle Moses Thatcher said it this way:
So long therefore as the people rely upon their leaders they are not manifesting that degree of faith, they are not in a position to think and reflect for themselves as they should. (JD 26:328)
Brigham Young had several statements in this regard:
How easy it would be for your leaders to lead you to destruction, unless you actually know the mind and will of the Spirit yourselves. (JD 4:368)
How often has it been taught that if you depend entirely upon the voice, judgement, and sagacity of those appointed to lead you, and neglect to enjoy the Spirit for yourselves, how easily you may be led into error, and finally cast off to the left hand? (JD 8:59)
I have often said to the Latter-day Saints -- “Live so that you will know whether I teach you truth or not.” Suppose you are careless and unconcerned, and give way to the spirit of the world, and I am led likewise, to preach the things of this world and to accept things that are not of God, how easy it would be for me to lead you astray! But I say to you, live so that you will know for yourselves whether I tell the truth or not. That is the way we want all the Saints to live. Will you do it? Yes I hope you will, every one of you. (JD 18:248)
What a pity it would be if we were lead by one man to utter destruction! Are you afraid of this? I am more afraid that this people have so much confidence in their leaders that they will not inquire for themselves of God whether they are led by Him. I am fearful they settle down in a state of blind self-security, trusting their eternal destiny in the hands of their leaders with a reckless confidence that in itself would thwart the purposes of God in their salvation, and weaken that influence they could give to their leaders, did they know for themselves, by the revelations of Jesus, that they are led in the right way. Let every man and woman know themselves, whether their leaders are walking in the path the Lord dictates, or not. This has been my exhortation continually. (JD 9:150)
That the present doctrine is certainly contrary to that taught above, I will let the reader decide. However, when this writer was taught the discussions some twenty plus years ago, it was brought forth in these teachings that of all the similarities with the Catholic church regarding a claim to divine authority, the one big difference was that where the Catholic church claimed infallibility for its leader, the Church of Jesus Christ of Latter-day Saints made no such claim, but that its President and Prophet, just as Joseph Smith before them, claimed to be but a fallible man, subject to all the like weaknesses of the flesh. Being raised in a heavily Catholic community it impressed me as truth and was one of the main turning points in my conversion and subsequent baptism into the Church. Latter as National Executive Director of the American Party, I had opportunity to talk with a young man, who with his family had to flee Nicaragua and the Sandanistas. He told me that in the discussions he received from the Mormon missionaries he was told that the great similarity between his Catholic church and that of the Mormons was that they too believed in the infallibility of their leader. A grave change from previous teachings.
What ready acceptance the doctrine of infallibility has. So much easier it is to accept the concept that we should put the responsibility for our salvation upon the shoulders of another thus divesting ourselves of accountability for our own actions. A philosophy existent since the very beginning as Adam blamed Eve, Eve blamed the serpent, the serpent blamed Lucifer, and Lucifer blamed it on what all those others had done on other worlds. Satan’s pre-mortal plan was to short-circuit free agency and save everyone. This doctrine of following the brethren blindly assures all adherents of salvation and “blessings” with the opportunity of placing the sins of any wrong doings by thus following, upon the leaders with the promise that “we will lead you to God.”
Any true prophet of God would teach that which Brigham Young taught above, that for the people to not blindly follow, but seek the Lords will in all matters would both further add the power of God to the leaders and strengthen the people in their own salvation. To teach otherwise would obviously do just the opposite and make for only unrighteous dominion in the form of tyrants and blind slaves, all destined for Satan’s kingdom, not the Lord’s.
To say that we will be blessed for following unrighteous teachings and that the leader takes full responsibility is the fallacy of that leader taking upon himself our sins. We all know that only One has been upon this earth to do that, even our Redeemer, Jesus Christ. That the leader will suffer the consequences of leading astray is without doubt, but any that follow blindly when they obviously had it within their power to find out the “mind and will of the Lord” themselves through personal revelation will also suffer for their own unrighteous acts. We thus read in the Second Article of Faith:
We believe that men will be punished for their own sins...
It is clear! We cannot possibly expect exaltation unless we, in this mortal probation, can come to stand on our own two feet and receive ourselves the Spirit of Truth, whereby we may make the right and eternal choices required of us. Brigham Young gave an eloquent explanation of this very important principle:
I am the only person that can possibly save myself... There are those among this people who are influenced, controlled, and biased in their thoughts, actions and feelings by some other individual or family, on whom they place their dependence for spiritual and temporal instruction, and for salvation in the end. These persons do not depend upon themselves for salvation, but upon another of their poor, weak, fellow mortals. “I do not depend upon any inherent goodness of my own,’ say they, ‘to introduce me into the kingdom of glory, but I depend upon you, brother Brigham, upon you, brother Heber, or upon you, brother James; I believe your judgement is superior to mine, and consequently I let you judge for me; I will submit myself wholly to you, and place in you all my confidence for life and salvation; where you will go I will go, and where you tarry there I will stay; expecting that you will introduce me through the gates into the heavenly Jerusalem.”
I wish to notice this. We read in the Bible, that there is one glory of the stars. In the Doctrine and Covenants, these glories are called telestial, terrestrial, and celestial, which is the highest. These are worlds, different departments, or mansions, in our Father’s house. Now those men, or those women, who know no more about the power of God, and the influence of the of the Holy Spirit, than to be led entirely by another person, suspending their own understanding and pinning their faith upon another’s sleeve, will never be capable of entering into the celestial glory, to be crowned as they anticipate; they will never be capable of becoming Gods. They cannot rule themselves, to say nothing of ruling others, but they must be dictated to in every trifle, like a child. They cannot control themselves in the least, but James, Peter, or somebody else must control them. They never can become Gods, nor be crowned with glory, immortality, and eternal lives. They never can hold scepters of glory, majesty, and power in the celestial kingdom. Who will? Those who are valiant and inspired with the true independence of heaven, who will go forth boldly in the service of their God, leaving others to do as they please, determined to do right, though all mankind besides should take the opposite course. (JD 1:312)
As emphasized above, those who put their dependence in control of another’s judgment, even, as Brigham Young said, himself as President, or his counselors, placing in them all confidence for life and salvation, suspending their own understanding to be led entirely by another person, because they cannot rule themselves, but must be dictated to in every trifle, will not receive celestial glory. Yet this is precisely what we are told to do by today’s leaders. In other words, even though the very purpose of the Church in an individual’s life should be to prepare him for celestial glory, since even non-Church members can achieve the others, we are being instructed to do that above and not seek exaltation and eternal lives. While “those who are valiant and inspired with the true independence of heaven, who will go forth boldly in the service of their God, leaving others to do as they please, determined to do right, though all mankind beside should take the opposite course,” including their leaders, are labeled as apostates, malcontents and sinners, because they refuse to accept the doctrine of blind obedience, infallibility, and faithfully following their “file leaders.” Have we finally reached the day of Isaiah’s prophetic warning when he said:
Wo unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! (Isaiah 5:20)
Is not striving for celestial glory and exaltation good, light and sweet? Brigham Young referred to this section of the Doctrine and Covenants in the above discourse in regard to the otherwise good people that would fall short of exaltation:
These are those who are honorable men of the earth, who were blinded by the craftiness of men. These are they who receive of his glory, but not of his fullness. These are they who receive of the presence of the Son, but not the fulness of the Father. Wherefore, they are bodies terrestrial, and not bodies celestial, and differ in glory as the moon differs from the sun. These are they who are not valiant in the testimony of Jesus; wherefore, they obtain not the crown over the kingdom of our God. (D&C 76:75-79)
Being valiant and thinking, and most importantly praying for ourselves is of the utmost consequence. A record of the Prophet’s remarks tells us of his thinking in this regards:
President Joseph Smith read the 14th chapter of Ezekiel - said the Lord had declared by the Prophet that the people should each stand for himself, and depend on no man or men in that state of corruption of the Jewish church - that righteous persons could only deliver their own souls - applied it to the present state of the Church of Jesus Christ of Latter-day Saints - said if the people departed from the Lord, they must fall - that they were depending on the Prophet, hence were darkened in their minds... (T.P.J.S., pg. 237-238)
The Prophet makes it clear, as Brigham did after, that we must stand on our own two feet or else we will lose the light necessary to choose good over evil. To think or believe for ourselves was one of those things pointed out in the Articles of Faith to be our right, and as it follows with all rights, responsibility:
We claim the privilege of worshipping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may. (11th Article of Faith)
It is obvious, however, that as we are admonished to follow the brethren and sustain them, and believe that they cannot lead us astray, that, contrary to the 11th Article of Faith, that we should not think or worship according to the dictates of our own conscience. This is truly antithetic to what Joseph taught in this Article of Faith as well as another instance in which a elder by the name of Pelatiah Brown was brought before the High Council for believing and even teaching incorrect doctrine:
Elder Pelatiah Brown, one of the wisest old heads we have among us, and whom I now see before me, has been preaching concerning the beast which was full of eyes before and behind; and for this he was hauled up for trial before the High Council.
I did not like the old man being called up for erring in doctrine. It looks too much like the Methodist, and not like the Latter-day Saints. Methodists have creeds a man must believe or be asked out of their church. I want the liberty of thinking and believing as I please. It feels so good not to be trammelled. It does not prove that a man is not a good man because he errs in doctrine. (History of the Church, Vol. 5, Ch. 17, pg. 340)
To have the liberty of thinking and believing as he pleases, that is truly what was taught by the Prophet Joseph Smith. Even the right to believe that the leaders are not infallible. Nowhere even is there any evidence that the Prophet required anyone to sustain him, or they would be cast out from the Church. There were many, even his closest associates, that did not always sustain him, without fear of punishment. But in today’s Church, by word and by action, that philosophy is not held. By ego or pride, it is held as a sin worthy of losing one’s membership if he/she cannot sustain the leaders in every action. Standing for himself, inspired with the true independence of heaven, determined to do right, though all mankind, including Church leaders, should take the opposite course, brings no surer way of retribution. Indeed true sins, of lying, adultery, even murder (abortion) will bring little more than a slap on the wrist if not praise, while the evil sin of independence will not be countenanced under any circumstances.
The real question seems to be if the Lord has Himself ever deemed it impossible for the established leaders to fall or lead others astray? From Cain, who had authority to offer sacrifices, but sought to change the ordinance, all the way through the history of Israel, to Aaron who permitted the molting of the golden calf, thus denying Israel of the higher law. To Saul, David and Solomon, who all were not taken from their positions of authority before they themselves could sin or lead others astray with them. To the recognized religious leaders of Israel and the church once established by the Lord, in the days of Jeremiah and Lehi, who changed the law and the ordinances and rejected the words of warning by these two strange prophets that refused to follow their “file leaders.” Yet we know that they were the “righteous” leaders for did not Laman and Lemuel say of those leaders:
...we know that the people who were in Jerusalem were a righteous people for they kept the statutes and judgements of the Lord and all his commandments...(1 Nephi 17:22)
And later, these men of the same authority, cast the Saviour out of the synagogues, persecuted and finally crucified Him, all without being removed out of their place. While across the ocean the wicked King Noah and his priests, the legitimate heads of a church once established by the Lord, burned the rebel Abinadi and then persecuted Alma, for their speaking out about “the lord’s anointed” and their teachings.
We see the falling of the Apostle Judas Iscariot, chosen by the Lord himself. Later the Church of Jesus Christ, established by the Saviour during His earthly ministry apostatized and become the Catholic church with the very same doctrine emphasized by the Church leaders today:
Catholics believe the Pope, be he saint or sinner, is preserved by God from leading the church into doctrinal error. This is referred to as his infallibility. (Religions of America, Catholic Confession of Belief, pg. 43)
At least they have not extended this quality beyond the confines of a single person. To the above examples, we have those in our own dispensation. The likes of Frederick G. Williams, William Law, John C. Bennett, Sidney Rigdon, all sat at the side of Joseph Smith as counsellors and advisors, even members of the First Presidency at one time or another, and all ultimately fell and led others astray.
Even a majority of the Quorum of the Twelve have in history fallen. The Prophet Joseph tells us:
Of the Twelve Apostles chosen in Kirtland and ordained under the hands of Oliver Cowdery, David Whitmer and myself, there have been but two what have lifted their heal against me — namely Brigham Young and Heber C. Kimball. (D.H.C. 5: 412)
And even those very same two counsellors, Oliver Cowdery and David Whitmer, also proved themselves fallen in time. This happened often, even though Joseph Smith has admittedly been in better communication with the Lord than any since. It was said of him by his body guard and close personal friend, Benjamin F, Johnson:
And no man, seemingly, could make greater mistakes in associates than did the Prophet Joseph; and this, with many other things of which he was accused, his enemies held as evidence that he was a fallen prophet. (Benjamin F. Johnson Letter to First Presidency)
Even with all his seeming mistakes as a Prophet of God, Joseph was not hesitant to publish his fallibility to the world. In harsh words did the Lord reprove him when he disobeyed and lost the 116 pages:
Behold, thou art Joseph, and thou wast chosen to do the work of the Lord, but because of transgression, if thou art not aware thou wilt fall. (D&C 3:9)
In another revelation the Lord warned:
I have sent forth the fullness of my gospel by the hand of my servant, Joseph; and in weakness I blessed him;
I have given unto him the keys of the mystery of those things which were from the foundation of the world, and things which shall come from this time until the time of my coming, if he abide in me, and if not, another will I plant in his stead.
Wherefore, watch over him that his faith fail not, and it shall be given by the Comforter, the Holy Ghost, that knoweth all things. (D&C 35: 17-19)
Knowing that it was possible for Joseph or any others to fall, He provided for his replacement if necessary:
There is not any person belonging to the church who is exempt from this council of the church.
And inasmuch as a President of the High Priesthood shall transgress, he shall be had in remembrance before the common council of the church, who shall be assisted by twelve counselors of the High Priesthood;
And their decision upon his head shall be an end of the controversy concerning him. (D&C 107: 81-83)
Even Joseph Smith could fall and be replaced, yet these “brethren” today say that they cannot fall or lead us astray, however they claim their authority through a line that originates in this dispensation from a fallible Joseph Smith. Since when can the creature exceed the creator? They say not to concern ourselves with the doctrines of the early brethren, but accept the changes they have made, yet they claim their right to lead comes from these early brethren. In the case of Brigham Young through whom they claim succession, they say that some of the doctrines he taught were mistaken, yet they themselves can make no mistakes. They say that their words are unchangeable while they change the words of the Lord’s true Prophets before them.
Could it be that their teachings of infallibility are a diversion from the right to exercise the “common council” mentioned above to bring them back into line with the Lord’s will? Few members are aware of the Lord’s provision of a “common council” to make all, even the general authorities, accountable. Would truly honest men teach us that which is contrary to what the founding brethren taught regarding fallibility and have us believe that we should follow blindly without question? These questions and others we must leave to the reader to decide for his or her self.
Yet we must look at the times in which we live and most importantly, the warnings of the scriptures regarding our time. For we see in the times of Joseph Smith there was an element of the adversary in the Church. That element saw to it that Joseph was killed. Brigham Young saw that element move to the valley with the Saints and warned of it. It is obvious that this element has grown in strength in direct proportion to the urging by some to follow blindly that we might not perceive the danger. Yet those who read the scriptures with eyes to see and ears to hear, will know the danger signs. Moroni said:
And it came to pass that they formed a secret combination, even as they of old; which combination is most abominable and wicked above all, in the sight of God;
For the Lord worketh not in secret combinations, neither doth he will that men should shed blood, but in all things hath forbidden it, from the beginning of man.
And they have caused the destruction of this people of whom I am now speaking [ed. note: Jaredites], and also the destruction of the people of Nephi.
Wherefore, O ye Gentiles, it is wisdom in God that these things should be shown unto you, that thereby ye may repent of your sins, and suffer not that these murderous combinations shall get above you, which are built up to get power and gain — and the work, yea, even the work of destruction if ye suffer these things to be.
Wherefore, the Lord commandeth you, when ye shall see these things come among you that ye shall awake to a sense of your awful situation, because of this secret combination which shall be among you; or wo be unto it, because of the blood of them who have been slain; for they cry from the dust for vengeance upon it, and also upon those who built it up.
For it cometh to pass that whoso buildeth it up seeketh to overthrow the freedom of all lands, nations, and countries; and it bringeth to pass the destruction of all people, for it is built up by the devil, who is the father of all lies; even that same liar who beguiled our first parents, yea, even that same liar who caused man to commit murder from the beginning; who hath hardened the hearts of men that they have murdered the prophets, and stoned them, and cast them out from the beginning.
Wherefore, I, Moroni, am commanded to write these things that evil may be done away, and that the time may come that Satan may have no power over the hearts of the children of men, but that they may be persuaded to do good continually, that they may come unto the fountain of all righteousness and be saved. (Ether 8: 18-19, 21-26)
For what other reason are we told to follow blindly than that things may be carried forth in secret? Does not the church’s policy regarding abortion in some cases, promote the shedding of innocent blood? Does not the counsel to sustain the government regardless of its disregard for natural rights support the combination that seeks to enslave us all? Ezra Taft Benson quoted J. Reuben Clark in his warning regarding not just this nation but also the Church:
...he stated that if the conspiracy “comes here it will probably come in its full vigor and there will be a lot of vacant places among those who guide and direct, not only this government, but also this Church of ours” (CR April 1972, July 1972 Ensign)
Moroni was given to see this day. He spoke to us, the Gentiles, and said that this secret combination would come among us to destroy as it did the Jews, the Nephites, the Jaredites, etc. If there is nothing else we should learn from the scriptures by their experience, it is that the adversary sets up his secret combination to destroy throughout. It has worked every time before. Can we not expect that at the very pinnacle of the great war that started before this earth was, he will do, once again, that which has worked previous without failure? Is it possible that this conspiracy can even come into the Church? Has it happened before? Do secret combinations remain secret where the people do not follow blindly? Are such changes easily seen?
Here we should recall the warning of the late Dean Inge: “History seems to show that the powers of evil have won their greatest triumphs by capturing the organizations which were formed to defeat them, and that the devil has thus changed the contents of the bottles, he never alter the labels. The fort may have been captured by the enemy, but it still flies the flag of its defenders.” (Admiral Ben Moreel, Talk given Nov. 22, 1963 at BYU, as quoted in Prophet Principles and National Survival, by Jerreld L. Newquist, pg. 339)
The servants of God have seen to our time:
Thus saith the Lord concerning the prophets that make my people to err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God. (Micah 3: 5-7)
Thus saith the Lord of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the Lord.
They say still unto them that despise me, The Lord hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
For who hath stood in the counsel of the Lord, and hath perceived and heard his word? who hath marked his word, and heard it?
Behold, a whirlwind of the Lord is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
The anger of the Lord shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Am I a God at hand, saith the Lord, saith the Lord, and not a God afar off?
Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.
I have heard what the prophets said, that prophesy lies in my name, saying I have dreamed, I have dreamed.
How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit if their own heart;
Which think to cause my people to forget my name by their dreams which they tell every man to his neighbor, as their fathers have forgotten my name for Baal.
The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the Lord.
Is not my word like as fire? saith the Lord; and like a hammer that breaketh the rock in pieces?
Therefore, behold, I am against the prophets, saith the Lord, that steal my words every one from his neighbour.
Behold, I am against the prophets, saith the Lord, that use their tongues, and say, He saith.
Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord. (Jeremiah 23: 16-32)
So much for those that falsely claim the “will of the Lord” as a means to cause us to err in following blindly a group of mean who say that they cannot lead astray. Samuel Richards, the European Mission President in 1852 said:
...willing obedience to the laws of God, administered by the Priesthood is indispensable to salvation; but we would further add, that a proper conservative to this power exists for the benefit of all, and none are required to tamely and blindly submit to a man because he has a portion of the Priesthood. We have heard men who hold the Priesthood remark, that they would do anything they were told by those who presided over them, if they knew it was wrong: but such obedience as this is worse than folly to us; it is slavery in the extreme... (Millennial Star 14: 594)
Is this not the very design of a secret combination, to enslave us? We have been told clearly by the Saviour in scripture to be vigilant in observation of those set to lead and to part ourselves from them if they falter:
And again, if thy foot offend thee, cut it off; for he that is thy standard, by whom thou walkest, if he become a transgressor, he shall be cut off.
It is better for thee, to enter halt into life, than having two feet to be cast into hell; into the fire that never shall be quenched.
Therefore, let every man stand or fall, by himself, and not for another; or trusting another.
Seek unto my Father, and it shall be done in that very moment what ye shall ask, if ye ask in faith, believing that ye shall receive.
And if thine eye which seeth for thee, him that is appointed to watch over thee to show thee light, become a transgressor and offend thee, pluck him out.
It is better for thee to enter into the kingdom of God, with one eye, than two eyes to be cast into hell fire.
For it is better that thyself should be saved, than to be cast into hell with thy brother, where their worm dieth not, and where the fire is not quenched. (JST Mark 9: 42-48)
To “stand or fall, by himself, and not for another; or trusting another.” This is what Brigham Young referred to as standing on our own two feet not upon the coat-tails of another. It is essential that we develop a personal relationship with our Father in Heaven so that when the winds and rains of confusion descend upon us we will not wash away but shall still be standing. Heber C. Kimball saw this day, as reported by Apostle J. Golden Kimball, his son:
Then is the time to look out for the great sieve, for there will be a great sifting time, and many will fall.
For I say unto you there is a test, a Test, a TEST coming.
This Church has before it many close places through which it will have to pass before the work of God is crowned with glory.
The difficulties will be of such a character that the man or woman who does not possess a personal knowledge or witness will fall. If you have not got this testimony, you must live right and call upon the Lord, and cease not until you obtain it.
Remember these sayings: The time will come when no man or woman will be able to endure on borrowed light. Each will have to be guided by the light within themselves. (CR, October 4, 1930, pg. 59)
This is truly “the will of the Lord.”